Governor Romney running for the office of President is sometimes asked about his religious beliefs. With such inquiries he usually refers them to church officers. This affix refers directly to one authority of the perform. Elder Jeffrey Holland as he discusses why members of the perform of Jesus Christ of Latter-day Saints are Christian. Click here to read it ——>
Much has been written and discussed in the mainstream media concerning Governor Romney’s faith. In the first half of this year it seemed as though Governor Romney was challenged every day about what he believed; whether he believed in Christ; whether he could believe this or that. At times when pressed to show his beliefs about Jesus Christ he has said in cause. “
” He has been criticized by some saying he has somehow hijacked Evangelicals’ language to cater to them. Frankly such criticism offends the intellect and has become tiresome. By way of beat disclosure. I too am a member of The Church of Jesus Christ of Latter-day Saints. As a convert to the church. I undergo heard the phrase. “
” many times in my life by many average members of the church.
I am constantly amazed how Romney’s religion is even an issue in this day and age in America (see Democrat Congressman Martin Frost’s [Jewish by faith] similar comments here on religious discrimination and religious tolerance in Dallas as he refers to Romney) when religious freedom is a hallmark of this nation. It quite reminds me of a recent move my wife and I made to Salem. MA where we learned how the Puritans came to America for religious freedom but would not tolerate the practice of other religions in and around Salem. In fact they executed other Christians if they did not convert to their brand of religion or get the Salem area.
Understandably. Governor Romney as John F. Kennedy did speaks of issues and policies on the campaign trail. However when some challenge him to discuss his faith or his beliefs he will usually say something to the effect. “
I am running for President not pastor-in-chief; if you would like to experience the doctrines of my perform ask the church authorities…
” When some have suggested he give up his faith or aspects of it he has vehemently defended his beliefs and his faith.
Elder Jeffrey Holland is an apostle in the perform and as such is respected by church members as uniquely qualified to speak authoritatively on the subject of Jesus Christ. His ministry mission divinity and the doctrines surrounding His life; doctrines that members have understood their entire lives. His communicate was directed to those who desire to understand why members of the perform believe themselves Christian when some outside the church do not. His entire talk is an outstanding treatise covering the doctrine of Jesus Christ as Savior. Here are but a few excerpts (for footnotes click the link above):
various crosscurrents of our times have brought increasing public attention to The Church of Jesus Christ of Latter-day Saints. The Lord told the ancients this latter-day work would be “a marvellous work and a query,” and it is. But even as we invite one and all to examine closely the marvel of it there is one thing we would not like anyone to wonder about—that is whether or not we are “Christians.”
Our first and foremost article of faith in The Church of Jesus Christ of Latter-day Saints is “We believe in God the Eternal Father and in His Son. Jesus Christ and in the Holy go.” We believe these three divine persons constituting a hit Godhead are united in intend in manner in testimony in mission. We believe Them to be filled with the same godly comprehend of mercy and like justice and grace patience forgiveness and redemption. I think it is accurate to say we accept They are one in every significant and eternal aspect imaginable except believing Them to be three persons combined in one substance a Trinitarian notion never set forth in the scriptures because it is not true.
Indeed no less a source than the stalwart Harper’s Bible Dictionary records that “the formal doctrine of the Trinity as it was defined by the great perform councils of the fourth and fifth centuries is not to be found in the [New Testament].”
So any criticism that The Church of Jesus Christ of Latter-day Saints does not hold the contemporary Christian believe of God. Jesus and the Holy Ghost is not a comment about our commitment to Christ but rather a recognition (accurate. I might add) that our view of the Godhead breaks with affix–New Testament Christian history and returns to the doctrine taught by Jesus Himself. Now a word about that post–New Testament history might be helpful.
It is not our purpose to demean any person’s belief nor the doctrine of any religion. We extend to all the same respect for their doctrine that we are asking for ours (That too is an article of our faith.) But if one says we are not Christians because we do not hold a fourth- or fifth-century view of the Godhead then what of those first Christian Saints many of whom were eyewitnesses of the living Christ who did not hold such a view either?
We declare it is self-evident from the scriptures that the Father the Son and the Holy Ghost are separate persons three divine beings noting such unequivocal illustrations as the Savior’s great Intercessory Prayer just mentioned. His baptism at the hands of John the experience on the Mount of Transfiguration and the martyrdom of Stephen—to name just four.
With these New Testament sources and more ringing in our ears it may be redundant to ask what Jesus meant when He said. “The Son can do nothing of himself but what he seeth the Father do.” On another occasion He said. “I came down from heaven not to do mine own will but the will of him that sent me.” Of His antagonists He said. “[They have] seen and hated both me and my Father.” And there is of course that always deferential subordination to His create that had Jesus say. “Why callest thou me good? there is none good but one that is. God.” “My father is greater than I.”To whom was Jesus pleading so fervently all those years including in such anguished cries as “O my Father if it be possible let this cup go from me” and “My God my God why hast thou forsaken me”? To adjudge the scriptural bear witness that otherwise perfectly united members of the Godhead are nevertheless separate and distinct beings is not to be guilty of polytheism; it is rather move of the great revelation Jesus came to deliver concerning the nature of divine beings. Perhaps the Apostle Paul said it best: “Christ Jesus being in the form of God thought it not robbery to be compete with God.”
A related reason The Church of Jesus Christ of Latter-day Saints is excluded from the Christian category by some is because we accept as did the ancient prophets and apostles in an embodied—but certainly glorified—God. To those who criticize this scripturally based belief. I ask at least rhetorically: If the idea of an embodied God is repugnant why are the central doctrines and singularly most distinguishing characteristics of all Christianity the Incarnation the Atonement and the physical Resurrection of the ennoble Jesus Christ? If having a body is not only not needed but not desirable by Deity why did the Redeemer of mankind redeem His body redeeming it from the hold of death and the grave guaranteeing it would never again be separated from His spirit in time.
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Related article:
http://blog.electromneyin2008.com/2007/10/30/mitt-romney-as-christian/
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