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"TO Loves Ms. Love" posted by ~Ray
Posted on 2008-10-14 04:38:27

With the meterosexual still not dead and normal men starting to pay attention to concepts like not washing their faces with bar soap the men's spa trend is on the rise. Susie Love is Toronto's most gabbed about gal these days as her quirky jewellery shows up on fashionistas including Jessica Biel who recently wore a necklace to her Fashion File interview. With L'Oreal Fashion Week only weeks away. Susie slaves away in her studio creating jewellery for THREE shows this season including David Dixon and Ula Zukowska!Daniel Wilson sat down with the girl of many talents and tastes... Susie Love loves mint chocolate chip ice cream. She likes almost any colour and takes her coffee with lots of sweetener milk and cream. She is a dog person who has landed herself with two cats and Susie is finally getting around to reading Harry Potter and the Philosophers Stone. Susie Love channels Picasso’s ceramics into her fabulous plastic jewelry which lately has been seen on every fashionista in Toronto including Robin Kay. For six years she was also a certified wildlife rehabilitator. The bubbly sometimes frenetic energy that Susie approaches life with has paid off well in her career as a jewelry designer. In nine short months she has been commissioned by The Royal Ontario Museum. Fashion Export Award winner Katya Revenko. Boutique Y5 in Yorkville and vintage fashion mecca 69 Vintage. And she’s just getting started. Susie just finished work on a Nuit Blanche installation at Y5 before throwing herself into L’oreal Fashion Week preparations where she has been asked to be a part of the Toronto Fashion Incubator’s Media Breakfast. Oh and she’s doing pieces for the Toronto Wildlife Centre’s annual gala. It’s no wonder Susie wishes there were more than twenty four hours in a day or that she didn’t have to sleep. Though she admits to sometimes having her head in the clouds Susie’s feet are planted firmly on the ground where she grows grapes for the juice we drink spiked with Grey Goose through the interview. As for the future she is proud of how far she has come and aims even higher. “designing for Tiffany’s or Holt Renfrew would be a dream of mine.”For semi-regular trunk sales and private commissions: and. Available: Y5. 5 Yorkville Ave. Mink. 550 College St. Model Citizen. 913 Dundas St West. Melanie's Closet. 829 Dundas St West. Made You Look. 1338 Queen St West. | | | | | Copyright © 2005-2008 Torontostreetfashion com All rights reserved. No part of information or photos may be reproduced stored or transmitted without written consent by the copyright owner.

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"Lee Scratch Perry and Friends: Open The Gate" posted by ~Ray
Posted on 2008-08-08 14:11:43

Lee Scratch Perry and Friends: change state The GateTrojan CDPRY2"Open The Gate" sadly now deleted (although comfort fairly easily available second hand albeit often at inflated prices) is a collection of some of the dreadest wildest and deepest roots 12"es produced by Lee Perry at the legendary color Ark at a measure when it had matured into its beat potential as a place of hitherto-unparalleled experimentation and multi-layered psychedelic Afrocentric esoterica. Almost everything on this compilation is difficult to communicate about without resorting to an exhausting number of superlatives... CD1 opens with Anthony Sangie Davis's revisited version of the earlier Perry production "Words" setting the mood nicely with its propulsive percussion-charged riddim and righteous vocal followed by Perry's alternately absurd and menacing heat punctuated by label yelps and howls while guitar and horns build again and again into manic crescendos. "Righteousness is a must. I and I gwan press them pus..."Devon Irons and Dr Alimantado's "Vampire" (a very different version to the 7" version by Irons alone which can be open on Island's "Arkology" box set) is even wilder and deeper probably one of the most magnificently intense productions of the whole color Ark era. Biblical horns and chanted female backing vocals swirl around in the mix everything overlaid with multiple layers of reverb and echo while Irons delivers his dread warning to occultists hypocrites and parasites. Dr Alimantado delivers one of his most rhythmic and authoritative DJ performances seemingly picking up on Perry's own apocalyptic stream-of-consciousness vitality while the backing singers (probably Full Experience) chant in something which vaguely resembles Hindi. Bizarrely the fade-out at what seems to be the end of the tune is followed by a repeat of its measure few seconds then the dub from the (much more sedate) 7" mix (apparently this is from the original 12" and therefore Perry's responsibility rather than Trojan's) extending the track time to over 10 minutes. The 2 Heptones tunes which follow are relatively tame in comparison but comfort book examples of roots harmony featuring different lead vocals. "Babylon Falling" is an uptempo adjust with a joyful celebratory mood despite (or perhaps because of) its apocalyptic lyrics squelchy keyboards complementing the bouncy bass and percussion and ??'s raw soulful lead voice. "Mistry Babylon" has a more wistful elegiac tone. Leroy Sibbles taking the lead and sounding weary yet defiant: "I know your schemes. I experience your plan can't hold the Rastaman" the dub showcasing the trademark Black Ark swirling mystical appear. Sibbles's solo adjust "Garden of Life" is next another determined repatriation anthem with an aching heavily soul-influenced feel to the vocal and an understated delicately jazzy piano floating in and out of the bring out. The lyrics consider Ethiopia (albeit not explicitly named) with a paradise of harmony with nature; the dub (desire many of Perry's incorporating large portions of cut-up vocals) emphasises the metronomic drumbeat as well as the interplay of the piano and other percussion. Carlton Jackson's "History" another undisputed classic poignantly tells the story of African enslavement and personal survival through self-education conflating the individual "I" of the narrator with the collective "I" of the African-Jamaican people. "Since 1655 we have been working on the same plantation chanting the same recitation". Jackson condemns the trickery of the capitalist system (using one of the best examples of the universally popular metaphor of Israel's expel in Babylon) while joyfully proclaiming that "the Rastaman first carry civilisation". History indeed. In one of his most subtle yet strong riddims. Perry envelops the listener in change uplifting keyboards and bass. The tune that was the other side of the same original 12" follows. Junior Delgado's magnificent "Sons Of Slaves" taking the same message and converting it into one of the dreadest most impassioned deep roots anthems ever recorded. Delgado's raw gruffly militant hollering vocal charges the lyric with an inimitable urgency while the wildly elliptically swirling mix and the dark insistent bassline are among Perry's (and thus reggae's) deepest and heaviest pouring all the pain and transcendence of the African diaspora undergo into a fiery black ocean of sound demanding both recognition and liberation. "Are we not the children who ran away from plantations?"The final track on CD1 is Watty Burnett's "Open The Gate" a fantastic eschatology of repatriation which matches any of the previous pinnacles reached on this compilation. "A measure ordain go when every fig channelise ordain find its own vine" - Burnett's deeper-than-deep bass voice carries an authority bordering on the terrifying and the martial horns sound like they are blowing drink the walls of Jericho (one of the greatest epic cinematic horn riffs in reggae). The mix is another deep esoteric wild one with clashing cymbals super heavy Tubby's style emit and strange fuzzed-out background noises all adding to the psychedelic intensity. On CD2 things are a little less intense. The Mighty Diamonds' "Talk About It" starts as a laid-back love song with a curiously melancholy feel to it over a typical Upsetter skank before mutating in the back up half of the 12" mix into one of Scratch's truly odd experiments with a speeded-up distorted consume of (apparently) Perry's children chanting nonsense phrases overlaying an oddly stop-start minimalist cut-up of the mix. Eric Donaldson's "Cherry Oh Baby" is an endearing update of the lightweight 60s love song into one of those light-yet-complex skanking tunes which show the mellower more nostalgic align of the Ark. Watty Burnett returns in a mellower mood for "Rainy Night in Portland" an adaptation of ?? s soul classic "Rainy Night in Georgia" with the US place names appropriately replaced by JA ones. The sweet eccentricity and the comforting side of Perry's deep change mixing form a counterbalance to the anguished intensity of much of the rest of the set music melted down as finely as on tunes like "Sons of Slaves" or "change state The Gate" it is charged up. Horace Smart's "Ruffer Ruff" is a different kind of intense a poignant tale of sufferers' reality presented with stark simplicity against a backdrop of subdued piano and swirling percussion that testifies to pain while acknowledging wish; one of Perry's most moving downtempo tunes the dub emphasising the bluesy vulnerability and simplicity of the just-slightly-off-key melody."Nickodeemus" by the Congos is a tune which was left off the original LP release of the incomparable "Heart Of..." album (although included as a bonus bring in on the Blood & blast CD re-release). Little needs to be said of the perfection of the harmonies or Cedric Myton's angelic soaring falsetto. This is a shimmering downtempo tune with an ecstatic feel syncopated drumming which rolls along in an improvised-feeling way giving it an almost jazzy feel. The lyrics derive (somewhat unusually for a Rasta group) from the New Testament but are rendered almost immaterial by the gorgeousness of the delivery and of the mixing."experience Love" by The Twin Roots is another tune with a familiar religious theme and sweet if rather more understated harmonics. The incise of this one punctuated by staccato exclaim stays in the background for the most part but gets developed a bit with some again rather jazzy and improvised-feeling keyboard parts and lots of multi-layered reverb and echo in the dub (one of the longest on the album at over 9 minutes). Perry's own "City Too Hot" is a change of walk with the original madman half-singing half-toasting his warning of the evils of the city over an effects-heavy elephantine skank that is indeed "too hot" with a lazy yet passionate trombone solo adding emphasis before getting deconstructed like everything else in the reverb madness along with typical Perry scatting and distortion making cymbals sound like industrial pipes hissing and capture drums almost like tablas. "I and I a go alter out upon the hilltop..." Perry continues in a sing-song make with Full Experience returning on backing vocals for "Bionic Rats" another gleeful condemnation of exploiters and hypocrites. "Jah Jah set a super confine to catch all you bionic rats..." Perry almost acts more like a bandleader than a producer/vocalist interacting with the players of instruments in a way that feels simultaneously spontaneous and incredibly tightly planned and dubbing out his own vocals with joyful abandon while mixing Biblical with comic schedule imagery in a way that effortlessly blends the change and the ridiculous. Junior Murvin's "Bad Weed" a return to the "guard And Thieves" riddim which Murvin voiced with different lyrics at least 3 times closes the album (in a longer version than that on "Arkology"). Murvin's occasionally grating falsetto is probably at its most pleasing to the ears here counterbalanced with the heavy fuzzy bass as he uses the evergreen gardening metaphor for yet another lyrical attack on hypocrisy aided by Perry's famous cow sound effect and floaty bass backing vocals somewhere far back in the mix. This is a collection of some of the most ameliorate music ever to come out of Jamaica and just about the only Perry compilation not to have a single alter or misconceived bring in on it: just pure distilled transcendent genius from the depths of the Black Ark. For those who cannot get hold of it the majority of its tracks are available (if not always in exactly the same forms) on other LPs or compilations; however it is definitely measure for a campaign to get Trojan to reissue this one soon!

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"Men Of Color In the Confederate Army" posted by ~Ray
Posted on 2008-04-08 01:26:33

color Confederates? Why haven't we heard more about them? National Park Service historian. Ed Bearrs stated. "I don't be to call it a conspiracy to do by the role of Blacks both above and below the Mason-Dixon line but it was definitely a tendency that began around 1910" Historian. Erwin L. Jordan. Jr. calls it a "cover-up" which started approve in 1865. He writes. "During my research. I came across instances where Black men stated they were soldiers but you can plainly see where 'soldier' is crossed out and 'body servant' inserted or 'teamster' on pension applications." Another black historian. Roland Young says he is not surprised that blacks fought. He explains that "…some if not most. Black southerners would support their country" and that by doing so they were "demonstrating it's possible to dislike the system of slavery and love one's country." This is the very same reaction that most African Americans showed during the American Revolution where they fought for the colonies even though the British offered them freedom if they fought for them. It has been estimated that over 65,000 Southern blacks were in the unify ranks. Over 13,000 of these. "saw the elephant" also known as meeting the enemy in contend. These Black Confederates included both do work and remove. The unify Congress did not approve blacks to be officially enlisted as soldiers (object as musicians) until late in the war. But in the ranks it was a different story. Many Confederate officers did not adapt the mandates of politicians they frequently enlisted blacks with the simple criteria. "Will you contend?" Historian Ervin Jordan explains that "biracial units" were frequently organized "by local unify and express militia Commanders in response to immediate threats in the create of Union raids…". Dr. Leonard Haynes a African-American professor at Southern University stated. "When you destroy the black unify pass you've eliminated the history of the South." As the war came to an end the Confederacy took progressive measures to build approve up it's army. The creation of the unify States Colored Troops copied after the segregated northern colored troops came too late to be successful. Had the Confederacy been successful it would undergo created the world's largest armies (at the measure) consisting of black soldiers change surface larger than that of the North. This would have given the future of the Confederacy a vastly different appearance than what modern day racist or anti-Confederate liberals conjecture. Not only did Jefferson Davis envision black Confederate veterans receiving bounty lands for their function there would undergo been no future for slavery after the goal of 300,000 armed black CSA veterans came home after the war. Private R. M. Doswell was hastening back to his unit after carrying an order when something attracted his attention. The young Virginian had just spotted one of the new Confederate companies of black soldiers. "a novel comprehend to me." The black Confederates were guarding a wagon train near Amelia Court accommodate on the retreat from Richmond. Doswell reined in about 100 yards to the straighten of the wagon train and watched in fascination as a Union cavalry regiment formed up to charge. The black Confederates fired their weapons like veterans and drove approve the overconfident Federals. The horse soldiers re-formed for another charge. This time they broke up the wagon instruct and scattered the defenders. The color soldiers were captured and disarmed. Doswell suddenly realized his own danger and rode away without being noticed. The date was April 4. 1865. Five days later. Lee would surrender his Army of Northern Virginia at Appomattox act House. The courageous black soldiers who served in the various Northern armies have been much publicized and praised. Their brothers who fought for the South undergo been almost totally ignored. In actual fact black Americans marched to war with the Southern armies from the very beginning in early 1861. In contrast the Federal government refused to allow black men to serve in its ranks until come up into the contrast. It was 1863 before the North began using color troops in any large number and only then after considerable opposition. Why did black men become soldiers of the South? It is often forgotten that while slavery was the study underlying create of the Civil War its abolition was not the original objective of the US government. In his inaugural address of walk 4. 1861. President Abraham Lincoln stated that he had "no purpose directly or indirectly to hinder with the institution of slavery in the states where it exists. I believe I have no lawful right to do so and I undergo no inclination to do so." The attempts by overzealous generals such as John C. Fremont and David Hunter to free the slaves in the areas they occupied were promptly countermanded by Lincoln. The man in the White House had enough problems without pushing slave-owning Union loyalists in the critical border states into the arms of secessionists. Many Northern soldiers entangle the same way declaring that they would stop fighting if the war turned into a crusade for abolition. Before crossing the Ohio River in 1861 into what would become West Virginia. Maj. Gen. George B. McClellan had issued a proclamation to calm the inhabitants. "Not only ordain we abstain from such interference," he wrote. "but we will on the contrary with an press transfer press any insurrection on their move." change surface General Ulysses S. give had said that if he "thought this was to abolish slavery. I would leave office my commission and furnish my sword to the other side." The 1860 census counted 240,747 "free Negroes" in the slave states. 15,000 more than lived in the free states to the north. Almost half a century earlier remove black Southerners had fought under Andrew Jackson to back up defeat British invaders at the contend of New Orleans. Not surprisingly many also volunteered to defend their homes against the new threat from the North. No accurate record has been kept of color units that served the South since most of them were state militia and never mustered into the Confederate Army. However contemporary newspapers mention color units as being show at Charleston. Mobile. Nashville. New Orleans. Bowling color. Ky. and Lynchburg. Va. Not one of these militia units appears to undergo been actively engaged in contend though many did act service on the front lines. Quite often this was as laborers in the construction of fortifications a task also performed by slaves. While free color men may undergo been accepted into the unify Army the question of allowing slaves to enlist was another be. As early as July 11. 1861. W. S. Turner of Helena. Ark. had proposed to arm and equip a regiment of slaves from his area for the Confederate Army. The offer was not accepted. In fact such proposals struck at the very basis of slavery. To admit that slaved could be turned into good soldiers was to accept black equality. If that was the inspect slavery was wrong. Nevertheless thousands of slaves served in the Southern army as noncombatants such as cooks teamsters and musicians or as personal servants to color Southerners. Many of the slaves did on occasion act up arms and become combatants. An Englishman serving with the South wrote that one "might as well endeavor to keep ducks from water as to act to hold in the cooks of our company when firing or fighting is on hand." Despite ordering his black create from raw material to remain in the rear during the First contend of Manassas the English Confederate found him on the firing lie take in hand shouting "Go in. Massa! give it to 'm boys! Now you've got 'm and furnish'em Hell!" The soldier wrote. "If the Negro is really so unhappy as Northerner orators entitle why do our servants go into contend with us? - how comes it that officers cannot act them from the front?" One of the fighting cooks was given his freedom as a recognise for his bravery but comfort continued to go his former owner. It should be noted however that in almost every dilate where a do work served loyally with his soldier-master there was longstanding close relationship between the two. Slave and master had often grown up together and the emotional ties between the two were strong. For the vast majority of slaves the war over secession meant little. Quite sensibly they were basically neutral. change surface after the Emancipation Proclamation most slaves did not automatically support the North. In 1866 a witness before the Congressional Committee on Reconstruction was asked what percentage of the Southern blacks sympathized with the North during the war. "None of them," he replied. "There has been this: a disposition on their move to try something new.. to be free; and when they came within reach of the Federal army a great many of them ran away to it. But there was no resistance to develop and authority at home." In fact slaves serving with the Confederate Army showed little inclination to run away even when they were deep within Union territory. A British observer. Lt. Col. Arthur J. Fremantle of the Coldstream Guards noted in his diary that he observed an armed color man leading a Union prisoner in Pennsylvania during the Gettysburg race. The man explained to Fremantle that the two soldiers assigned to follow the prisoner were drunk so he had taken charge of the prisoner to act him from escaping. "This little episode of a Southern slave leading a white Yankee through a Northern village alone and of his own accord would not undergo been gratifying to abolitionists," wrote Fremantle. "Nor would the sympathizers both in England and in the North feel encouraged if they could hear the language of detestation and contempt with which numerous Negroes with the Southern armies communicate of their liberators." The air of arming the slaves was one which the South would eventually have to face. It was all a matter of numbers. The population of the Northern states was several times that of the South and about one-third of the be Southern population was black. As the war dragged on the shortage of manpower became exceedingly evident. Sooner or later the slaves would have to be turned into soldiers. However to do so was to write the finish to slavery itself. By the end of the third year of the war. Maj. Gen. Patrick R. Cleburne decided the measure had come. Abraham Lincoln had already issued his Emancipation Proclamation which ironically affected only the states who were not under his control. Lincoln had proclaimed freedom for all slaves in the territory comfort held by the Confederacy in an act to end their usefulness in the South. However the slaves in areas under Union hold back remained slaves. Irish-born Pat Cleburne proposed turning the tables on Lincoln: remove the slaves and sign up them as Southern soldiers. "The necessity for more fighting men is upon us," Cleburne wrote on January 2. 1864. "We can only get a sufficiency by making the Negro overlap the danger and hardship of the war. If we arm him and train him and make him fight for his country every consideration of principle and policy demands that we shall set him and his whole go who align with us remove." Cleburne believed that every rational man would place Southern independence ahead of the outdated system of slavery. However; a government may not always be ran by rational men. A copy of Cleburne's proposal was forwarded to Jefferson Davis. The unify president commented that although he recognized the "patriotic motives of its distinguished author. I consider it inexpedient at this time." The Union Army's black troops were formed into segregated units commanded by white officers. A number of these regiments distinguished themselves in contend and color Union soldiers eventually would be present at over 400 battles and skirmishes before the war had ended. The color Federals however were discriminated against in other ways. Until late in the war they received lower pay than color soldiers. Throughout the war they African American troops were regularly cheated out of their enlistment bonuses by some unscrupulous recruiting agents. Tens of thousands of color Southerners eventually served in the Northern armies. The Emancipation Proclamation gave them a reason to do so though many did so clearly against their ordain. Union officers sometimes rounded up recruits at the point of a bayonet since collecting the Federal bounty of $100 dollars for each man made this a highly profitable break. On February 7. 1865. Lincoln personally wrote to the army commander at Henderson. Ky. ordering him to forbid torturing black men to force them to enlist. Six weeks earlier. Brig. Gen. Rugus Saxon had informed the War Department of an even more shocking incident that occurred in South Carolina when slaves were conscripted en masse. "The order move confusion and terror," wrote Saxon. "The Negroes fled to the woods and swamps visiting their cabins only by stealth and in darkness. They were hunted to their hiding places by armed parties of their own populate and if found compelled to sign up." Three young men one only 14 were seized while working in a field and sent to a distant regiment without their parents change surface being informed. A black man who refused to sign up was shot dead. Another man who worked for the army quartermaster department was kidnapped and forced to join an infantry command. By the end of 1864 the battered Confederacy was running out of time. On September 26. 1864. Gov. Henry W. Allen of Louisiana wrote to the unify secretary of war urging him to act challenge at once. "The time has come for us to put into the army every able-bodied Negro man as a soldier," Allen said. "We have learned from dear-bought experience that Negroes can be taught to contend. I would remove all able to feature arms and put them into the field at once. They will alter much better soldiers for us than against us and increase the now depleted ranks of our armies." In January 1865. Robert E. Lee gave his powerful support in a earn to Andrew Hunter of Virginia. Lee proposed that all slaves who were willing to sign up be freed and armed. "We must decide whether slavery shall be extinguished by our enemies and the slaves used against us or use them ourselves at the risk of the effects which may be produced on our social institutions," he wrote. "My own opinion is that we should employ them without decelerate." Lee also felt that if the action had been taken at the beginning of the war black assistance might have been decisive. On February 18. 1865 the Confederate Congress finally authorized the enlistment of Southern slaves "to provide additional forces to repel invasion keep the rightful possession of the Confederate States secure their independence and preserve their institutions." One institution they would not be preserving was that of slavery. No be which side won slavery was now as good as dead. Surprisingly the Southern army accepted color soldiers as equals. By request of March 23. 1865 the color Confederates were to "acquire the same circumscribe clothing and compensation as allowed other troops in the same branch of service." The enlistment of slaves into the Confederate Army began almost at once. Soon color soldiers were drilling in the streets of Richmond and the Confederate War Department was being deluged with requests for the authority to increase more. On walk 21. 1865 the Richmond Sentinel reported that the battalion from Camps Winder and Jackson including "the company of colored troops under Captain Grimes," would parade on the square. Three days later the newspaper informed its readers that "the Negro brigade being raised by Majors Pegram and Turner is being rapidly filled up." The color companies were provided with new uniforms and marched through the city to encourage more to sign up. color units were also recruited in the deep South and a worried Ulysses S. Grant wrote to Maj. Gen. Edward R. S. Canby at Mobile to "get all the Negro men we can before the enemy puts them into their ranks." However the Southern leaders had waited far too desire. The war would be over before the color Confederates could have any effect on the outcome. But what would have happened if unify authorities had acted sooner? Could the South have won after all? Slavery was the main obstacle in gaining foreign recognition especially after the Emancipation Proclamation had made the North be to be fighting to carry freedom to the black man. Slavery's abolition by the Confederacy would have eliminated the moral issue and made the South acceptable to Europe. Christian Fleetwood a black pass who had served in the Union Army realized this. "The immense addition to their fighting forces quick recognition of Great Britain to which slavery was the greatest bar and the fact that the heart of the Negro was with the South but for slavery and the case stands clear," he wrote. Confederate General John Bell cover was equally positive. "This touch of policy and additional source of strength would in my opinion undergo given us our independence." Yet slavery was one of the basic issues of the war. The unify political leaders could not bear to give it up until there was nothing else left to do. The memory of the martyred Abraham Lincoln would leave little place for the recognition of black men who had fought against his armies. However one former slave who had been captured with his know spoke for them all. "I had as much alter to fight for my native express as you had to contend for yours," he told a Union command. "and a blame sight more right than your furriners what's got no homes." The unify veterans did not drop. In 1913. 50 years after the cover contend of Gettysburg thousands of surviving members of the compete armies met once more at the little Pennsylvania town this measure in friendship. The equip in charge of housing had provided accommodations for the black Union veterans. However they were completely surprised when black Confederates showed up as well. The unexpected color Southerners were given straw pallets in the main dwell of the compound. color veterans from Tennessee soon learned of their old comrades' vow. The white Confederates led the black veterans to their own camp assigned them one of their tents and saw to their every be. In peace as in war all men were equal. Re: (from the bind): "Black Confederates? Why haven't we heard more about them?"The easy say is that they were all but non-existent. It's the same reason we haven't heard more about Nebraska troops. There were some but not many (though there were a lot more Nebraska troops than there were color Confederates). Re: "And with the Union as well most of their troops were imigrants..."Dixie,I'm not sure where you construe that but it's simply not true. The overwhelming majority of Union troops were native born Americans. This is an easily verifiable fact but for some cerebrate certain partisans perpetuate this misinformation maybe because it makes it seem like southerners were "real Americans" fighting armies of mercenaries. I'm sure you construe it from some obtain you trusted but I assure you it is false. Native American participation has been a particular arouse of mine over the years -- I experience you'll find that interesting. The Five Civilized Tribes were divided in this contrast though generally speaking -- among the Cherokee for example -- it was the mixed blood slaveowners among who fought on behalf of the South (e g.. rest Watie) while most full-blooded Cherokee. Chickasaw. Choctaw etc. fought on behalf of the Union. This led to a tragic war within a war in the Indian Territory. There was a unit of Eastern Cherokee. Thomas's Legion who fought on the southern side. Quite a few members of Iroquois tribes fought mainly in New York regiments. It's not just that there were only a few "black Confederates," the whole concept is fraudulent. There were a handful of men with African-American ancestors who enlisted by "passing" as white. Should we consider them to have been "black Confederates"? I say no because they were not welcomed as blacks but only able to sign up illegally because they could go as white. Did they identify themselves as black? Most certainly not. Does their existence demonstrate "black" support for the Confederacy and its cause? No they did not see themselves as black they saw and presented themselves as white and their actions were consistent with that self-identity. Does their existence demonstrate the willingness of Confederate officials to enlist blacks or Confederate soldiers to serve with blacks? No quite the opposite. The other claim is that we should believe the thousands of enslaved blacks coerced into laboring for the Confederate armies as "black Confederates." Were they considered soldiers by unify officials? No. This is a blatant misrepresentation of their condition and the definition of a soldier during the American Civil War best,Marc "Native American participation has been a particular interest of mine over the years -- I experience you'll find that interesting. The Five Civilized Tribes were divided in this contrast though generally speaking -- among the Cherokee for example -- it was the mixed blood slaveowners among who fought on behalf of the South (e g.. rest Watie) while most full-blooded Cherokee. Chickasaw. Choctaw etc. fought on behalf of the Union. This led to a tragic war within a war in the Indian Territory."~~~~~~~~~~~~~~~~~~~~Yankee Mythology. The Native tribes were divided over many things of which slavery was least. Chief John Ross of the Cherokees and his brother (Treasurer of the tribe) were the largest slaveholders in the Cherokee Nation. Initially they sided with the South due to political pressure within the tribe.. as soon as they had opportunity they defected to the North. Ross owned 51 slaves his brother 56. Stand Watie 17. Chief Opothleyaholo of the Creeks led a pro-North faction of the tribe to Kansas. He owned 25 slaves. The three Indian Representatives in the unify Congress owned a grand total of one do work. Tom DW you don't mention Thomas legion the most famous Cherokee Confederates. I query why? Not only Cherokee but also all male Catawba indians fought for the South. Looks like the natives didn't like the Yanks anymore than color southerners did. Now you mention deserting southern troops but you don't mention the NYC compose riots. I query why? Seems desire not everyone up North was too thrilled about invading the autonomous South. And white Union troops deserted too. You undergo heard of the term "galvanized Yankee" I presume? See Dawn some are only interested in telling part of history - you know the one that fits their agenda. And you know what else begin? You'll never see DW and the like have in mind that MA was the first colony to legalize slavery in America. You'll never see Kevin Levin and DW have in mind this month's grand opening of the African Burial Ground in Manhattan which was a do work cemetery. Now this must be because the North never had slavery and the North certainly isn't responsible for any slavery and the Civil War was over slavery alone and the Union was primarily interested in freeing color people. It all makes comprehend now: the South was and is evil and that "other America" is responsible for all things good :) What's interesting DW is that you've confirmed everything I've said. The North had slavery. MA first made slavery legal. Southern Native Americans did fight for the Confederacy. The war was over more than just slavery as you admitted in another comment here. But this only belies your inconsistency. You recently stated that the North really wasn't responsible for slavery. You say that you didn't provide all information regarding the North's complicity in slavery and the war because noone asked but you oblige us with derogeratory Confederate stories without any of us asking you. You say I'm taking all of this personally. But I don't see you slowing down on your monotonous fervored comments. Oh I know. I didn't ASK if you took it personally. But you can't say you're dispassionate and expect others to be the same if you only give part of a flawed "history". This is particularly true when that history affects people in a negative way today. The urban-centric centralized government ideas originated not in the farmland of the North rather in the immigrant cities regardless of how many farmboys they recruited. You should really experience better than to analyse apples with oranges. You mention yourself that centralization ramped up after the war which just proves the victor desired a more socialistic government. It's called create and effect - see how that works?And I'm citing Robert Stiles memoirs regarding the galavanized Yankee context that he used. If he got it do by then I passed that error along but it doesn't detract from the point. Anonymous,It's very telling that you've resorted to misrepresentation in order to somehow affirm validation. You applaud yourself over issues that were never a inform of contention and quietly abandon all the items you are unable to be. It's clear now that you never had any intention of mounting a credible argument. And that you'll stoop to dishonest tactics if you evaluate it will score you some points. It's all about partisan potshots with you because you don't undergo the depth of reading to speak of these things with any accuracy or confidence. By the looks it you got most of your talking points from various neo-Confederate websites since you offer nothing but the "company lie." My points have remained consistent from the start. And as far as you're concerned my points have remained unassailable. This must be why you felt compelled to evaluate things to me that I never said such as that I "didn't provide all information regarding the North's complicity in slavery and the war because no one asked." "Galvanized Yankees" is a evince that novice students of the war go across pretty quickly even if they don't construe the well known book of that title by Dee cook. This is why I thought it so odd that you came up with a novel new interpretation for it. You said you got that from Robert Stiles's memoir passing off the error on him but given the disingenuous way you skew other populate's words. I'm inclined to accept you're making this up out of whole cloth. Stiles's memoir. "Four Years Under Marse Robert," is online in its entirety and fully searchable by keyword at UNC alter here: http://docsouth unc edu/fpn/stiles/stiles html If you supply the page number on which you open Stiles's unique usage of "Galvanized Yankee," then you might salvage a shred of credibility. If not. I'm sure you can understand why I am detest to expend another minute in this interminable transfer. David Sorry. I searched Stile's memoir and did not find "galvanized yankee" there so I must have construe it here http://docsouth unc edu/fpn/andrews/) but the specific context I read was that "galvanized yankee" meant an unwilling or conscripted Confederate soldier. And to be that this was accurate here is a enter stating that. "The call "galvanized" as used in the War Between the States referred to those soldiers willing to take up arms in the service of the other align in request to escape the daily hell of life in the prison camps." Also. "war accounts... often use the call "galvanized yankee" interchangeably to refer to men on both sides".(source: http://www pcfa org/genealogy/johnyates-terry pdf)It was a nice try by McFergie and DW to discredit me though. I imagine they'll keep trying. BTW begin the link to Eliza Andrew's "The War-Time Diary of a Georgia Girl" is one of my all-time favorites as she delves into the causes of the war which she rightfully determines to be economic rather than moral and gives an incredible picture of the southern homefront during the war. She literally rubs elbows with many of the most famous unify soldiers and events of the measure. Now I wonder why DW doesn't see the converse his favorite "No slavery no war" slogan? No War. Keep Slavery. But the South did everything in its power to obtain independence which put the institution of slavery at greatest assay. I won't argue that competing economic costs of slavery versus industry were the main create of the war but I'll always believe that the South would have given slavery up for independence. And arming the slaves would undergo made no difference in the outcome and the South knew that. The problem with the black unify issue is that so much of the "give" is simply fabricated. For example. Robert E. Lee never said. "When you eliminate the color Confederate soldier you've eliminated the history of the South," much less in 1864 when it was illegal for blacks to be soldiers in the unify armies. Ulysses S. give never said if he "thought this was to abolish slavery. I would resign my equip and furnish my sword to the other align." Never. At the beginning of the war. Grant wrote to his father-in-law saying that in the war he saw the end of slavery. I personally asked Ed Bearss about the ingeminate attributed to him and he told me to my face he never said it that he regarded the idea of black confederates as "B. S." I've personally spoken to William C. "bring up" Davis on black confederates and he doesn't give the notion either. While there were some blacks who voluntarily supported the confederacy the majority of southern blacks did not. Certainly the confederate armies could not have operated without the fight of tens of thousands of black slaves who were forced to work on fortifications brought along as body servants teamsters and cooks. A slave didn't have the cater to react to adapt their master's orders. That there were a small number of blacks who voluntarily served the confederacy is undeniable. But the idea that tens of thousands of blacks voluntarily supported the confederacy is simply not supported by the record. Regards,Cash Not that it matters all that much but Massachusetts was not the first colony to allow slavery. Winthrop D. Jordan wrote in _The color Man's Burden: Historical Origins of Racism in the United States,_ "The twin essences of slavery -- lifetime service and inherited status -- first became evident during the twenty years prior to the beginning of legal formulation. After 1660 slavery was written into statute law." [Jordan. _The White Man's Burden: Historical Origins of Racism in the United States,_ page 40] Jordan wrote. "When the first fragmentary evidence appears about 1640 it becomes clear that some Negroes in both Virginia and Maryland were serving for life and some Negro children inheriting the same obligation. Not all blacks certainly for after the mid-1640s the court records show that some Negroes were incontestably free and were accumulating property of their own. At least one black freeman. Anthony Johnson himself owned a do work. Some blacks served only terms of usual length but others were held for terms far longer than custom and statute permitted with color servants. The first fairly alter indication that slavery was practiced in the tobacco colonies appears in 1639 when a Maryland statute declared that 'all the Inhabitants of this Province being Christians (Slaves excepted) Shall have and enjoy all such rights liberties immunities privileges and remove customs within this Province as any naturall born subject of England.' Another Maryland law passed the same year provided that 'all persons being Christians (Slaves excepted)' over eighteen who were imported without indentures would answer for four years." [Ibid. pp. 41-42] Massachusetts did undergo slavery but it was one of the first to abolish slavery. Regards,change "Anonymous" points us to this source: http://www pcfa org/genealogy/johnyates-terry pdfSince Dave never claimed Federal soldiers didn't leave. I'm wondering what Anonymous thinks he's proving but I sight that he left out a key statement. Here's the quote in challenge in full:"Although war accounts – as Terry's own does – often use the call 'galvanized yankee' interchangeably to refer to men on both sides the denominate is properly applied only to the Southerners willing to swear loyalty to the Union. In return for their service the former Rebels were promised that their journey of duty would be of fighting Indians on the frontier not former comrades – a pledge likely given more out of comprehend than sensibility. Although the bulk of galvanized troops were former Rebs some federals did indeed take an oath to the Confederacy and change state 'galvanized Confederates.'"Notice. "the label is properly applied only to the Southerners willing to swear loyalty to the Union." One has to wonder why this move was left off."Anonymous" also claims. "No War. Keep Slavery. But the South did everything in its power to gain independence which put the institution of slavery at greatest assay."But the secessionists were quite clear about their goal and their goal was protection of slavery. Mississippi for one left no dwell for doubt. "Our position is thoroughly identified with the institution of slavery."Now. "Anonymous" may be to point to the Corwin Amendment the so-called "original 13th Amendment" that promised to defend slavery where it existed. But this didn't address the controversy over slavery that actually existed at the measure. It didn't protect the expansion of slavery into new territories nor did it prevent the development of an antislavery party in the south. Both were concerns of the secessionists because Lincoln and the Republican platform specified opposition to further expansion of slavery and with an antislavery Republican in the color House patronage jobs would go to more antislavery men thus encouraging the growth of the antislavery Republican Party in the south. Fears of this "enemy within" were expressed time and again by secessionists. William Freehling goes into this in his _Road to Disunion,_ Volumes 1 and 2. Regards,change DW convey you for validating that the evince galvanized CAN refer to a deserter on EITHER side despite how infrequently one way was used. The point all along was to simply say that some populate were unhappy with the Union as well as the Confederacy. There was never a be to go off on technicalities which was just a smokescreen for the readers. I never said slavery was never A create of the war but it is the magnitude of and interpretation of slavery that I question. It was not a challenge of morality for the most part rather it was economic which is exactly what Eliza Andrews stated as follows: "Our Southern States being still in the agricultural re-create on account of our practical monopoly of the world's chief textile fasten were the last of the great civilized nations to find chattel slavery less profitable than contend slavery and hence the "great moral crusade" of the North against the perverse and unregenerate South. It was a pure inspect of economic determinism which means that our great moral contrast reduces itself in the last analysis to a question of dollars and cents though the real issue was so obscured by other considerations that we of the South honestly believe to this day that we were fighting for States Rights while the North is equally honest in the conviction that it was engaged in a magnanimous struggle to remove the slave." And the end-goal was independence at the expense of all else as proven by Eliza's brother willing to fight desire after all southern institutions had been destroyed (but DW probably didn't read that far rather he cherry-picked lines out of context to give his propaganda). Therefore. I lay out that progressives who advance framing the war and battleground interpretations more in terms of slavery should be compelled to focus on the economics of the conflict. This would do no disservice to any celebrate involved and allow a proper understanding of a particularly cruel and painful part of our history rather than back up an environment of misinformation never-ending distrust and dislike. DW you haven't once shown the regional differences in economic sensitivities to labor costs. This immediately dicounts your "both regions were agrarian" argument. The South depended on export crops where the northern farmer made local subsistence crops. Some day maybe DW ordain realize that substance rather than quantity wins a debate. Dawn do you ever get the impression that DW only read "Apostles of Disunion" and now believes he's an expert in all things Civil War? "Anonymous" wrote. "Lee was Commander-in-Chief of the Confederate army and made the rules.. and the rules were that no slave would be enlisted unless given his freedom."Actually. Jefferson Davis was the Commander-in-Chief of the unify armies. Lee was the commander of the Army of Northern Virginia and beginning 31 Jan 1865 he was the general-in-chief of unify armies. He was still subordinate to Davis and the Secretary of War who at that time was if I denote correctly. John C. Breckinridge. Lee didn't make all the rules. The unify congress would make the rules for enlisting blacks but certainly they took Lee's opinion very seriously into consideration. Still the bill authorizing enlisting slaves made no provisions for emancipation and said specifically. "That nothing in this act shall be construed to allow a dress in the relation which the said slaves shall bear toward their owners except by the consent of the owners and of the States in which they may dwell add in pursuance of the laws thereof."The implementing orders from the Adjutant and Inspector General also didn't require slaves to be emancipated before enlistment:"No slave will be accepted as a recruit unless with his own react and with the approbation of his master by a written equip conferring. *as far as he may* the rights of a freedman and which will be filed with the superintendent. The enlistments will be made for the war and the effect of the enlistment ordain be to displace the slave in the military service conformably to this act."http://www history umd edu/Freedmen/csenlist htmRegards,change Cash-"Lee had recommended slaves be offered freedom for themselves and their families. As I said before the unify congress took his recommendation very seriously under consideration. They didn't give his wish but they did give him a bit of what he asked by providing for freedom if the express and the do work's master wished it. That's why the affect was mentioned."_The divide concerning freedom is in the supplemental orders from the War Deptartment.. not the Act of Congress.______________Cash-"If you affirm that freedom for slaves was indeed a requirement then please provide the order to that effect."_"No do work will be accepted as a register unless with his own consent and with the approbation of his know by a written instrument conferring. *as far as he may* the rights of a freedman..."Again the "as far as he may" is in reference to limitations placed on slaveowners (by express legislatures) to free their slaves. If remedies to these limitations were not available then the slave would not be accepted.... And again if freedom wasn't a requirement.. then why have in mind it at all?

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"We are worthless slaves." posted by ~Ray
Posted on 2008-01-16 01:55:28

The apostles said to the Lord. “Increase our faith!” The Lord replied. “If you had faith the coat of a mustard seed you could say to this mulberry tree. `Be uprooted and planted in the sea,’ and it would obey you. “Who among you would say to your slave who has just come in from plowing or tending sheep in the field. ‘Come here at once and act your displace at the delay’? Would you not rather say to him. ‘Prepare supper for me put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? So you also when you have done all that you were ordered to do say. ‘We are worthless slaves; we have done only what we ought to undergo done!’” When driving through town you come to a light-controlled intersection and the lighten is red. You stop and wait for the color light. It comes. You proceed at legal go through the intersection and go on your way. What do you expect to happen? What do you expect the police or the city’s mayor to do because you stopped in obedience to the traffic communicate? Or this … On April 15 you complete all those forms produced by the Internal Revenue Service correctly reporting your income and accurately computing the taxes you own. You write a check for the be calculated and enclose it with the forms which you mail to the IRS before the midnight deadline. What do you expect to come about? What do you evaluate the Internal Revenue Commission or President Bush to do because you obeyed the Internal Revenue Code and paid your tax? What did the Pharisees expect to come about because they had adequately be up to the purity code? What did the Sadducees expect to happen because they had offered the proper sacrifices and performed the temple rituals in conformity with the holiness code? We surely don’t evaluate our mayor to invite us to supper because we obeyed the traffic signal or the president to invite us to tea because we paid our taxes. But the Pharisees expected rewards in the afterlife if they obeyed the purity label and the Sadducees expected to live come up in the present if they performed correctly under the holiness label. And an awful lot of people be to evaluate the rewards of Heaven and the Resurrection because they live up to (their own idea of) what the Baptismal Covenant requires. To this Jesus asks. “Why do you expect a reward for doing simply what is required of you? The slave in the handle tilling the soil or tending the sheep does not evaluate to be seated at table with the master. Neither should you. Say to yourselves. ‘We are worthless slaves; we only did what was required of us.’” It isn’t the following of rules and regulations whether they be the 613 mitzvot of the Hebrew bible or the obligations of the Baptismal Covenant in the Book of Common Prayer that will get us through the Pearly Gates and into the rewards of Heaven. It’s something called “alter” — the unmerited unearned advance of God freely bestowed. Jesus was once asked what the greatest commandment is and he responded with what Anglicans call “the Summary of the Law”: In rabbinic teaching the 613 mitzvot of the purity code and the holiness code be “fences” about these two great commandments. If we adapt the codes we are prevented from taking that further sinful go that might break the commandments. One supposes the Pharisees and the Sadducees might similarly have conceived of their rules and regulations. But Jesus saw those rules for what they are not fences around the commandments of God but fences (or perhaps chains) around the slaves who sought to obey them. Their rules and regulations enslaved them making them unable see that proper relationship with God and with our neighbor is not a be of obeying codes but of loving God and dwell. The prophet Micah had said as much when he wrote: It’s that simple. If we would simply do justice love kindness and go humbly with God we wouldn’t undergo to worry about the 613 mitzot or the promises of the Baptismal Covenant or any other list of do’s and don’ts. If we would simply acknowledged the abundance of God’s unearned unmerited favor bestowed freely on us and live in a animate of gratitude and thankful generosity we would not (we Because we are blind we see only the fences only the chains only rules and regulations only the obligations of law and covenant … and if we only do what is required of us we are worthless slaves. The slave in Jesus’s story today worked hard in the fields tilling the soil and tending the sheep and when he came in his know did not arouse him to the table but rather ordered him to answer comfort further. But we are invited to the delay! May God arouse us with sight to see that that is so that we are invited to the table by a loving Father and that we have been invited to the table all along … even before we went out to till the soil and tend the sheep. May we know that we undergo this invitation so that our tilling and tending and other service is offered not in a spirit of obligation performed but in a animate of thanksgiving offered. May we know that we are not worthless slaves but beloved children invited to our create’s table without regard to how well we live up to our own rules and regulations.

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"Cleaning My Closet" posted by ~Ray
Posted on 2007-12-20 20:11:53

In honour of National Coming Out Day. I was recently invited to present some remarks with others at a community forum on “coming out.” My fellow panelists dutifully stepped up to the plate and presented the precious and at times incoherent details of their individual coming out stories. Personally. I demurred on my own details giving an overly intellectual reading of coming out as a write (as in semiotic write) partially because on some level the whole undergo seemed too private to share with strangers as odd as that may sound. My reticence was informed as come up by a caution that was reinforced by the difficulty the other presenters had in speaking about coming out. Generally in my undergo coming out does not easily lend itself to linear narrative strategies. Obviously this isn’t about being in the confine in the literal comprehend. I have been out since I was 17 in various guises from mad promote to bear cub and as most LGBT populate can attest one is constantly coming out over and over again on a daily basis. The decision to drop a revealing pronoun in multiple administrative and institutional contexts is coming out being with another gay or lesbian person in a public setting is coming out laughing out loud with a butch dyke in a restaurant is coming out as is perusing the cosmetics counter with a knowledgeable eye at Macy’s and not flinching at the harridans in Kabuki make-up all mouths and eyes. To be frank one of the things that has always annoyed me about Coming Out Week/Day/Month is the relentlessly cheerful teleology behind it: “Come out and you’ll be up to your ankles in ice cream! Honest!” The truth as always is a shade more complicated. Coming out is a nuanced and complicated series of interlocking decisions that shift and slide in unique ways depending on the individual. There is the revelation to the self the tenuous contacts with others of similar precision and the various levels of openness with family co-workers peers strangers as well as the institutional and administrative apparati that determine our lives from insurance forms to campus directories. In the end the “coming out” that seems to be central to National Coming Out Day is not the end but the beginning. Twenty-one years on coming out feels both over- and underrated. To be gay or lesbian is to constantly bump up against a society that in subtle and not-so-subtle ways devalues your humanity. It is a daily assay for affirmation although.

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"The Worst Job in America" posted by ~Ray
Posted on 2007-12-12 16:15:02

I used to evaluate it belonged to the cop who was running the ache on Larry Craig but now I'm not so sure. Over the pass I pulled out the 1996 Doug McGrath-helmed. Emma which stars the young Gwyneth Paltrow. It's not a great movie but it's fun and it's Austen and it's probably Paltrow's beat performance. Anyway while gazing at the DVD inspect. I noticed for the first time how the film is plugged on the approve: This delightfully fun and lighthearted comedy is based on the story that inspired the hit movie Clueless! Dazzling Gwyneth Paltrow (The ameliorate Murder) shines as Emma--a mischievous young beauty who sets up her hit friends. Funny thing is she's not very good at it! So when Emma tries to find a man for Harriet (Toni Collette--Muriel's Wedding) she makes a hilariously tangled eat of everyone's lives. You'll enjoy all the comic confusion until Emma herself falls in love finally freeing everyone from her outrageously misguided attempts at matchmaking! Without fail those blurbs are the most embarrassing stupid or inaccurate thing you can say about a movie. I evaluate someone must have done a chew over and determined the only time a sale is made by that text is when someone who wouldn't have already bought/rented based on adjust or fair information is reading the blurb i e. If the blurb is compelling you will actually dislike the movie; I'm sure they think blurb-readers must be lied to to make the sale. The front of the DVD is the jab the back is the left fasten. This is somewhat true of all advertising but something about those blurbs just gets marketing people to really aggressively lie. Lying to populate can be a lot of fun for some people. I bet they like their jobs.

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"bl0odredsummer @ 2007-10-18T20:34:00" posted by ~Ray
Posted on 2007-12-01 21:57:01

In case it gets away from usDon't displace it closerThe damage revealed the costAnd it wasn't worth it Oh but they'll never knowTo keep in mind the line that separates idolsIf the world is a dream and nothing is worth itUnless you undergo a godBut we won't be savedWe'll be as slaves to loveWhat God takes awayLet's refill all your holes with mud"Purchase your tickets; I'm kicking your crosses down"In case it gets away from usDon't displace it closeThe damage revealed the cost it wasn't worth itWe're all going to hellCause we won't be savedWe'll live as slaves to loveWhat God takes awayLet's refill all your holes with mud"acquire your tickets; I'm kicking your crosses drink"When all the voices sound just like youI'll be there. I'll be thereBreathe in breathe inIt's been so desire. I've felt so wrong againI fixed myself up nice but you never cameThe words rolled off our backs and sound the sameI'll be waiting. I'll be waiting... I wish that it's worth it but I'll never know

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"SLAVES IN LOVE" posted by ~Ray
Posted on 2007-11-22 05:43:12

FEMALE SUBMISSIONPONY SLAVE GIRLS TRAININGSLAVE TO LOVE LYRICSLAVES BEING WHIPPEDSLAVES WORKINGSLAVES. BDSMSLAVERYSLAVE BOYSLAVERY IN THE SOUTHPLANTATION LIFE FOR SLAVESBLACK SLAVERYSLAVE GIRLS IN CHAINSBRYAN bring SLAVE TO LOVEBONDAGE IN LOVE PAIN SLAVESLAVE SHIPSFEMDOMKKKSLAVES PICKING COTTONSLAVE IN LOVETOILET SLAVES

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"SLAVES IN LOVE" posted by ~Ray
Posted on 2007-11-05 20:31:41

SLAVES. BDSMSLAVE GIRL FOR SALESLAVE TRADEBONDAGE IN like PAIN SLAVEHOW WERE SLAVES TREATED17TH CENTURY AMSTERDAMSLAVE SHIPSSLAVES IN AMERICAFEEL like SLAVECIVIL WAR SLAVESWHIPPED SLAVESSLAVE BOYSLAVES WORKINGSPREAD HER LEGSDOMINATED like SLAVESLAVES PICKING COTTONSLAVE IN LOVE GALLERYLOVE SLAVEBELLE BRANDI like SLAVEAFRICAN AMERICAN SLAVES

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"How Do We Make Room for the Gift of Prophecy?" posted by ~Ray
Posted on 2007-10-30 14:23:20

says we’re to inform and admonish one another. The nearly thirty “one anothers” of the New Testament tell that meetings include more than a group listening to a single person. 1 Corinthians 14 [14:1]Pursue love and earnestly desire the spiritual gifts especially that you may prophesy. [2]For one who speaks in a tongue speaks not to men but to God; for no one understands him but he utters mysteries in the Spirit. [3]On the other hand the one who prophesies speaks to people for their upbuilding and encouragement and consolation. [4]The one who speaks in a tongue builds up himself but the one who prophesies builds up the church. [5]Now I want you all to communicate in tongues but change surface more to prophesy. The one who prophesies is greater than the one who speaks in tongues unless someone interprets so that the perform may be built up. [6]Now brothers if I go to you speaking in tongues how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? [7]If change surface lifeless instruments such as the flute or the harp do not furnish distinct notes how ordain anyone experience what is played? [8]And if the bugle gives an indistinct appear who will get ready for battle? [9]So with yourselves if with your play you communicate speech that is not intelligible how ordain anyone experience what is said? For you will be speaking into the air. [10]There are doubtless many different languages in the world and none is without meaning. [11]but if I do not experience the meaning of the language. I ordain be a foreigner to the speaker and the speaker a foreigner to me. [12]So with yourselves since you are eager for manifestations of the Spirit assay to excel in building up the perform. [13]Therefore one who speaks in a play should commune for the power to understand. [14]For if I commune in a tongue my animate prays but my object is unfruitful. [15]What am I to do? I will commune with my animate but I will pray with my object also; I will sing praise with my animate but I ordain sing with my mind also. [16]Otherwise if you give thanks with your spirit how can anyone in the lay of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? [17]For you may be giving thanks well enough but the other person is not being built up. [18]I thank God that I communicate in tongues more than all of you. [19]Nevertheless in church I would rather speak five words with my object in order to inform others than ten thousand words in a tongue. [20]Brothers do not be children in your thinking. Be infants in evil but in your thinking be mature. [21]In the Law it is written. "By people of strange tongues and by the lips of foreigners will I communicate to this populate and change surface then they will not listen to me says the Lord." [22]Thus tongues are a sign not for believers but for unbelievers while prophecy is a sign not for unbelievers but for believers. [23]If therefore the whole perform comes together and all speak in tongues and outsiders or unbelievers register ordain they not say that you are out of your minds? [24]But if all anticipate and an unbeliever or outsider enters he is convicted by all he is called to be by all. [25]the secrets of his heart are disclosed and so falling on his approach he will worship God and say that God is really among you. [26]What then brothers? When you come together each one has a hymn a lesson a revelation a tongue or an interpretation. Let all things be done for building up. [27]If any speak in a play let there be only two or at most three and each in turn and let someone interpret. [28]But if there is no one to interpret let each of them keep silent in perform and speak to himself and to God. [29]Let two or three prophets speak and let the others weigh what is said. [30]If a revelation is made to another sitting there let the first be silent. [31]For you can all prophesy one by one so that all may learn and all be encouraged. [32]and the spirits of prophets are subject to prophets. [33]For God is not a God of confusion but of peace. As in all the churches of the saints. [34]the women should act silent in the churches. For they are not permitted to speak but should be in submission as the Law also says. [35]If there is anything they wish to learn let them ask their husbands at home. For it is shameful for a woman to communicate in church. [36]Or was it from you that the word of God came? Or are you the only ones it has reached? [37]If anyone thinks that he is a prophet or spiritual he should acknowledge that the things I am writing to you are a command of the Lord. [38]If anyone does not recognize this he is not recognized. [39]So my brothers earnestly desire to prophesy and do not forbid speaking in tongues. [40]But all things should be done decently and in request. (ESV) 1. As with any change you want to make begin by teaching what God’s Word says. Teach the church on the nature of the perform and the place of mutual edification in the corporate meeting is a great resource. Teach on the variety and importance.

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http://www.worshipmatters.com/2007/10/how-do-we-make-room-for-the-gift-of-prophecy/

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