Chen Weiping born in abduct in 1951. Shanghai Normal University. Urban Culture investigate Center and professor in the Department of Philosophy. An. The China Society for the History of Philosophy vice president of the Shanghai initiate of Philosophy vice president of the abduct Marxist theoretical innovation expert members of the Advisory Committee. His study works include "the impulse of life". "Aspects of Western Philosophy comparison". "the first summon of the Ming and Qing Dynasties of the embryo - the comparison of Chinese and Western cultures". "Confucius and the Chinese culture," "the comprehensive development of the essential requirements of a new society". "Xu Guangqi Critical Biography. " Tolerance "his" Classic is difficult to understand it basically has only very limited measure researchers in their study results are also very narrow academic look circles move cloth. Therefore a classical scholar from the solitary-tours and the public is isolated from the cover. Dan end this situation. "Dan <Analects> undergo" Confucianism is the current popularity of the signs read. "Lecture Room," an appearance on there were two distinct voices: On one side is praised it for the public good bottle of wine mellow drinking knees; While some scholars cite its academic "his" that this interpretation. "The Analects of Confucius" intolerable. I think even with these "his" should also hold its tolerant attitude. One of the reasons for tolerance: From the social perspective. Dan "The Analects of Confucius" experience has its positive role that is to create the people to the cultural memory of Confucian classics. We are engaged in China's socialist modernization drive characteristics it is impossible in any modernization on the ruins of traditional generation left the inheritance and development of traditional grow. "Chinese characteristics" will be out of the question. Our participation in the modernization and integration into the globalization affect commenced in order to resist the West as globalization cultural hegemony endorsing and promoting the traditional grow is necessary. Confucianism is the traditional mainstream grow. Confucianism is the crystallization of their classics so let the public know and understand the Confucian classics is inherited and developed to identify and back up the traditional grow in that meaning. However the classic is not understood it has basically only very limited measure researchers in their study results are also very change academic peer circles flow cloth. Therefore a classical scholar from the solitary-tours and the public is isolated from the paper. Dan end this situation. She made "The Analects of Confucius" into every household the laying of the public close to the classic break. This is how the public to contemporary classical Confucianism is a useful exploration. We have no reason to label her "categorise." Tolerance of two reasons: on the academic level the interpretation of Dan "The Analects of Confucius" to its legitimacy. The interpretation of the Confucian classics in the history of the formation of the two main direction: "I say the six" and "I note with six." Former brutally objective historical investigate the original meaning of the text to affirm; The latter cerebrate on the subjective interpretation of understanding to extend the current text of the Times of. In extracts to these two methods and that the latter means "a higher level of learning," because the "intend of the message is classic interpretation of the animate of their lives." In fact she used this approach: we undergo experience they had no experience. Since the Han Dynasty to the Qing Dynasty the Confucian classics in these two methods is repeated alternately with two-way configuration affect to the objectivity of history books and continuous injection of evergreen spirit of the times. These two classic interpretation hermeneutics if borrow Western theory speaking. "I note the six" Western classical approximation Hermeneutics and traditional interpretations of the 19th century. "the six Note I" with the creation of the modern Western Gadamer's hermeneutics similar. Gadamer's hermeneutics that "history is not to understand the real disapprove but the events' significance '." This interpretation of the classic terms means that elucidates the significance than interpreted its language is more important. Dan is focused on "the governance of this as the" Analects of Confucius "for our modern society modern life undergo little practical significance." Therefore the interpretation of Dan "The Analects of Confucius" in the way of history the theoretical basis of what is not at fault. The "say 6 by me" explained in the text inevitably original meaning there ordain be some mistakes. This is Dan critics undergo pointed out. "his." But not in a contradict way Dan interpretation of the reasons. Because change surface the original meaning of the text that research "I Note 6 on" what the interpretation is impossible to be absolutely.
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